Benefits of learning Arabic in Islam:
(1) Allah, the Almighty, and Sage have chosen Arabic from all the languages of the world – past, present, and future – to be the vehicle of His final revelation to all mankind and this one of the most Benefits of Learning Arabic. This alone should be reason enough for Muslims to learn Arabic. Certainly, if Allah desired, He could have revealed the Quran not only in any language but in all languages, but as He himself said in the Holy Quran: “Truly, We have it sent as an Arabic Koran so that you can understand “. This verse implies that Arabic has certain unique characteristics that make it superior to all the languages of the world and allow it to convey the subtleties and mysteries of the word of Allah in a way that no other language can. Moreover, it is Allah who has endowed Arabic with these characteristics and made it superior to all other languages.
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(2) If Allah is what He is – the Creator of the worlds – and His Messenger (Peace and Blessings be upon him) is what he is – the best of Allah’s creation – all Muslims in this world should not they learn the Arabic language? understand the words of Allah and those of his messenger? The Quran – even if it is in this world – is not of this world but rather of the Lord of the worlds. Allah, Most High says: “In truth, it is the Qur’an is a revelation of one, all wise and all knowing”. How can a Muslim live in this world by finding time to do so many things and not find time to study the language of the sacred book of Allah and the Sunnah of his holy Messenger (Peace and blessings be upon him). How many of us spend so much time, effort, and money on learning science in this world, but by comparison, they spend absolutely nothing on learning the sciences of the world after. If we really know who Allah is and who is His Messenger, we would not hesitate for a second to learn the language of the Book of Allah and the Sunnah of His Messenger. The Quran and Sunnah contain so much wealth – Real Wealth – but most of us prefer to stay poor and private forever.
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(3) Many scholars believe that Quranic inimitability lies among other things (among other things) in one’s language. The science of al-Balaaghah (eloquence/stylistics) has been specially developed to deal with this particular dimension of the Qur’an. This science demonstrates in unequivocal terms that the Quran represents the absolute pinnacle of eloquence and that it is incomparable and unchallenged in its stylistic production. However, appreciating the stylistic aspects of the Qur’an implies having learned Arabic. Thus, those who are not educated in Arabic will forever be deprived of the stylistic beauty of the Quran and will not see and understand the subtle mysteries that are locked in the depths of the language.
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Importance of learning the Arabic language
(4) Apart from the Quran and Sunnah, which are in Arabic, there is also the vast and rich Islamic heritage. It is the legacy left by the greatest minds in the world. Without Arabic, we would deprive ourselves of the fruits of nearly fourteen centuries of Islamic scholarship. All these scholarships were intended to serve Islam and the Muslim community. Many sciences were born after the advent of Islam with the main purpose of preserving and explaining the primary Islamic sources. These sciences are still studied and taught until today in Islamic institutions and circles around the world – the result is an ever-expanding heritage. Without the Muslim scholars of the past, we would not have known Islam as we know it today. May Allah reward them abundantly for their great service to Islam and the Muslim community and this also one of the Benefits of Learning Arabic language.
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(5) A number of Islamic sciences derive explicitly from Arab linguistic sciences in that a number of the issues discussed here are linguistic questions. To understand these problems, one needs a solid foundation in the Arabic linguistic sciences on which they are based. These sciences include al-Tafseer (Quranic exegesis), ‘Uloom al-Quran (Quranic Sciences),’ Ilm al-Hadeeth, al-Fiqh (Islamic jurisprudence), al-‘Aqeedah (Islamic Theology). The reason is that the fact that the two main sources of Islam, namely. the Quran and the Sunnah, are in Arabic and in order to understand their message, unlock their hidden mysteries and treasures and appreciate the linguistic subtleties with which the Quran has been particularly characterized, one must be familiar with the Arab sciences that will render such a possible task. Thus, al-Tafseer is nothing more than an interpretation of the Qur’an, ‘Ilm al-Hadeeth no more than an interpretation of the prophetic traditions, al-Fiqh no more than an extrapolation of the legal rules of the Qur’an and the Sunnah al-‘Aqeedah is no more than an extrapolation of a set of beliefs from the Qur’an and authentic Sunnah, etc. It is clear from the foregoing that each of these Islamic sciences involves a detailed analysis and thorough investigation of Arabic in which the Quran and Sunnah are lying. It is not uncommon to note that many differences between scholars on a particular Islamic question have their source in the way they interpret or read a particular Koranic verse or prophetic tradition.
Reasons to study Arabic
(6) Omar (may Allah be pleased with him) said:
“Learn the Sunnah and learn Arabic, learn the Quran in Arabic because it is in Arabic”. He also said about the Benefits of Learning Arabic:
“Learn Arabic because it’s part of your religion and learn how the deceased’s estate should be divided (al-Faraa’id) because it’s part of your religion.”
Imam al-Shafi’iyy reportedly said he had studied Arabic for twenty years (from his pure sources) in order to understand the Qur’an
Some researchers also argue that learning Arabic is mandatory for all Muslims. The reason for this decision is that learning the Quran and Sunnah is mandatory for all Muslims and since the Quran and Sunnah can’t be learned without Arabic, it follows that Arabic is also obligatory.
Al-Aimu’iyy reportedly said:
“What I fear most for a student of knowledge – if he does not know Nahw – that he falls into the category of those mentioned in the hadith:” Whoever willfully lied on my behalf, whether he prepares or reserve a seat in the fire “, because the Messenger of Allah (peace and blessings be upon him) never used to make grammatical errors in his speech if all you report from him and you make grammatical errors then you could have lied in his name.
(7) The knowledge of Arabic makes its devotion and worship much more meaningful. This is particularly the case during the performance of the Salaah, recitation and listening to the Quran, listening to khutbahs, making Duaa, etc. In short, knowing Arabic avoids the need for a mediator or interpreter between Allah and us. In other words, Arabic allows us to listen to the statements of the Quran and the prophets first hand.
Moreover, what constitutes the Quran is not its mere meaning but rather its meaning with the specific formulation in which it is formulated. This means that, no matter how close a particular translation is to the actual meaning of the Qur’an, it still does not constitute the Qur’an, which is the divine and uncreated speech of Allah. At best, a translation is nothing more than a human approximation of what the Koran means and, as such, it is finite and can never replace the infinite speech of Allah. Consider the following Quranic verses: “Say,” If the sea was ink to write the words of my Lord, the sea would surely be exhausted before the words of my Lord were finished, even if we bought another (And if all the trees on the earth were feathers and the sea (with ink to write), with seven seas behind to add to its supply, the words of Allah would not be exhausted. “Powerful, wise.” Moreover, relying on a translation (which in itself is deficient because it is only a human approximation of Allah’s Divine Discourse) means that one will always be deprived of the effect of the present formulation which adds to the inimitable richness and eloquence of the Qur’an 1. It is not the translation that brings tears to the eyes of men but rather the Quran in all the splendor of its moving words and of its moving meanings.
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Why you should learn Arabic
(8) The problematic nature of translations is another reason why Muslims should learn Arabic. Much of our Islamic heritage is still inaccessible to the Muslim population who do not speak Arabic and will continue to be so for a very long time. Translations also have their own shortcomings and inadequacies. These range from gross misinterpretation to poor quality and substandard translation.
(9) Here are the last two Benefits of Learning Arabic: Language is a channel of culture has an indelible influence on its speakers. Arabic being the conduit of Islamic culture also has a positive Islamic influence on its speakers. There is no doubt that the Koran and the prophetic Sunnah have left a permanent mark on the Arabic language and are to a large extent also responsible for the fact that Arabic has remained fundamentally unchanged over the past fourteen centuries.
(10) Finally the last Benefits of Learning Arabic that If some non-Muslims (Orientalists) – rejected by their hatred of Islam and Muslims – studied Arabic for the purpose of destroying Islam and gaining control of Muslims, then why should Muslims be- they rejected by their faith? and love for Islam and the Muslim community – not to study Arabic in order to defend Islam against anti-Islamic forces and Islamophobia?
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Assalamu Alaykum I am your sister Asmaa :).
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Jazak allah khairan
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Have studied at Al Azhar University. I have experience of teaching Quran online and offline for over 7 years. I finished all the Qura’n since the age of 13 with his menses and tajweed. I received ijazat in two “Qira’at” recitations which are “Hafs and” Shu’bah “and now I am also working on the third one called” Ibn Katheer “and I can not wait to finish the ten recitations. ijazah in Nuraniyah rule that helps those who do not speak Arabic to learn Qur’an reading fast.I have some students started reading the Qur’an by themselves in just three months.I also ijazat in more than a book of Islamic studies like Aqeedah “Creed”, Fiqh “and Tawheed, and many others. My way of teaching is creative and interesting. it is by the testimony of the other students. Please contact me and enjoy learning Qura’n if you face difficulties and In Shaa Allah it will be very easy.
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