Is being gay haram? Here’s what Islamic scholars and others in the region have to say about LGBT people. Since the momentous US Supreme Court decision on June 26 legalizing same-sex marriage in the US, Muslims worldwide have been debating the ruling’s merits, with the apparent consequence of whether they as Muslims accept or disapprove of someone being gay while pretending to be a Muslim.
Is being gay haram?
Homosexuality is a Greek prefix that means “same.”
Others who are sexually attracted to people of the same gender are homosexuals.
Men who are attracted to each other are known as gay men, while women who are attracted to each other are lesbians.
In general, about: Is being gay haram? Islam does not allow homosexuality since the Qur’an teaches that it is unnatural and against Allah’s will.
And as for the two of you men who are guilty of lewdness, punish them both. And if they repent and improve, then let them be. Lo! Allah is Merciful.
Qur’an 4:16
Most Shari’ah Law schools believe that gay intercourse deserves the same punishment as adultery, namely death.
What does this imply in terms of application?
People caught participating in gay conduct in several Islamic governments face the death sentence.
There are openly homosexual Muslims in the United Kingdom.
Even though they are protected by European anti-discrimination legislation, they frequently face criticism from other Muslims and their own families.
Is being gay haram? Attitudes toward that in Islam
The Muslim world’s religious, legal, social, political, and cultural histories have all shaped attitudes toward lesbian, gay, bisexual, and transgender (LGBT) persons and their experiences.
According to the Quran, the “people of Lut” were annihilated by God’s wrath because the males participated in lustful carnal actions between themselves.
The Quran never says that homosexuality is punished by death, and modern historians believe that the Islamic Prophet Muhammad never outlawed gay relationships.
Even if he shared his contemporaries’ disdain for them.
On the other hand, some hadith collections criticize gay and transgender behavior, imposing the Islamic death sentence on both active and receptive parties who participate in male homosexual intercourse.
For the first century and a half of Islam’s early existence (7th century CE), there is scant evidence of homosexual conduct in Islamic civilizations. Still, male homosexual partnerships were recognized and mocked in Arabia but not sanctioned.
Poetry and other literary genres created in major Muslim languages from the 8th century CE to the present explored homoerotic and pederastic themes.
Classical Islamic notions of homosexuality mirror Greco-Roman traditions rather than current understandings of sexual orientation.
Is being gay haram? Islamic jurisprudence opinion
Traditional Islamic law prohibits homosexual activities, which can result in various penalties, including stoning and the death sentence, depending on the case and legal school.
In the light talking about: Is being gay haram? In pre-modern Islamic communities, however, gay relationships were widely tolerated. Historical records imply that these prohibitions were only used in rare cases of rape or another exceptionally obvious transgression against public morality.
Starting in the 19th century, the global spread of Islamic fundamentalist movements such as Salafism and Wahhabism, and the influence of the sexual notions and restrictive norms prevalent in Europe at the time influenced public attitudes toward homosexuality in the Muslim world: several Muslim-majority countries have retained criminal penalties for homosexual acts committed under European colonial rule.
Is being gay haram? Hadiths
Homosexual behavior was not unusual in seventh-century Arabia.
Because the Quran does not define, Is being gay haram? (the penalty for homosexual acts), Islamic jurists have increasingly looked to numerous “more explicit” hadiths for guidance on a suitable punishment.
According to Abu Musa al-Ash’ari, the Prophet says:
“If a woman comes upon a woman, they are both adulteresses. If a man comes upon a man, then they are both adulterers.”
Although the two most well-known and authentic hadith collections, Sahih al-Bukhari, and Sahih Muslim, have no reports regarding homosexuality, the other canonical collections include a variety of condemnations of this “crime.” “of the people of Lut” (male-to-male anal intercourse).
For example, according to Abu ‘Isa Muhammad ibn ‘Isa at-Tirmidhi, Muhammad had mandated the death sentence for both active and passive partners:
Narrated by Abdullah ibn Abbas: “The Prophet said: ‘If you find anyone doing as Lot’s people did, kill the one who does it, and the one to whom it is done.”
Lot’s people (Sodom and Gomorrah’s Citizens)
The citizens of Sodom and Gomorrah, the twin cities where Lot was dispatched with Allah’s message, knowingly transgressed God’s boundaries.
Their greed led to indifference and thievery, which resulted in strangers being humiliated via abuse and rape.
Their heinous homosexuality was held up as a manifestation of their attitudes, and Lot urged them to repent of their sins against Allah.
They mocked him and threatened him with grave consequences; Lot merely prayed to Allah to save him from what they were doing.
Then three Angels dressed as handsome young lads appeared to Lot, who was disturbed since he knew the people’s character and felt powerless to defend the visitors; he said,
This is a distressing day.
When the villagers came to take the boys away from Lot because they were overjoyed at the news of new young boys in the village, he tried to persuade them not to practice their lusts on the visitors by offering his daughters in marriage in exchange for the boys’ release.
But they were unyielding and replied:
We don’t need your girls; in fact, you already know what we want!
“… they moved blindly in the frenzy of approaching death”. The Qur’an says.
Despite Lot’s inability to defend the little boys, they revealed that they were Angels sent by Allah to chastise the people for their sins.
They encouraged Lot to leave the township at night and not return, warning him that his wife would be left behind due to her evil character and that they were ready to rain down wrath from the sky onto the residents of this township because they are evil-doers.
Lot, believing in Allah, left his house and city at night with his family and those who believed in him, leaving only his wife behind.
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